It is good to talk. Or so men are constantly instructed, by everyone from mental health campaigners to the partners they live with. They remain perplexed by the typical male habit to spend an entire evening in the pub with decades-old friends, yet return utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that while? How come they didn't they inquired how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose own friendships typically revolve around an intimate and encyclopaedic understanding of each other's innermost feelings, this form of male intimacy—built on apparently sidestepping serious conversation—can seem strangely empty and sad. No wonder, we think, that more than 25% of British men state having zero close friends; that male loneliness is pervasive; that many hesitate to visit a doctor unless seriously ill; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, especially, seem chronically angry for unarticulated reasons. Suppressing everything up benefits nobody.
However, as per researcher Thomas Yarrow, this perspective may undervalue the merits of the resilient and quiet friendship. Professor Yarrow, from Durham University, was researching volunteers at a heritage steam railway in northern England when he was impressed with the closeness developed among these predominantly older men. His lengthy observation has been published as a paper contending that, especially for men raised in an era of the stiff upper lip, the value of friendships built around shared activities—"shared activity, often in companionable silence"—may be underrated.
This muted model of friendship "is not deficient or anachronistic, it's just distinct," Yarrow suggests.
Granted, this can sound oddly similar to how toddlers play—alongside each other rather than directly with each other. But Yarrow's point is clear: just because it's not your preferred version of friendship doesn't mean it lacks value. Maybe we should let these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to enjoy time in the company of others who likewise appreciate less talk.
Thankfully, Yarrow is explicitly not arguing that showing emotion is harmful, nor advocating for a reversion to the past. Instead, he makes the point that emotionally expressive talk isn't for everyone, and that more may be happening beneath the surface of seemingly reserved friendships. Could he be right?
From a woman's viewpoint, one is obviously no expert on male-to-male dialogue. But professional observation indicates that while men may be hesitant initially to discuss sensitive matters, once they do, they can be astonishingly candid. A absence of visible emotion should not be equated with a absence of feeling altogether.
Additionally, while younger men brought up in a more expressive culture may be better at articulating feelings, traditional men are not at all incapable of it. Repackage soft emotions as masculine "political opinions" or "club allegiance," and many men will readily express frustration, hope, disappointment, or satisfaction for hours.
What is notable about Yarrow's railway enthusiasts is that, despite their horror of discussing feelings, they nonetheless managed to express what looks remarkably like concern and solidarity. When an older volunteer didn't appear and later returned clearly unwell, his friends observed and were worried. But, as the professor notes, they intentionally didn't probe direct questions. Rather, they made tea, told jokes, and tried to be discreetly supportive while keeping routine. They were looking out for each other much as female friends would, except without ever verbally acknowledging the elephant in the room.
It's not the preferred method of connecting, and it may not be yours. But if the real therapeutic value of friendship—what that combats loneliness and despair—is fundamentally knowing that someone cares enough to be present in life's challenges with you, does that invariably be articulated with words?
The debate persists. Maybe the healthiest approach is to acknowledge that varied styles of friendship carry comparable value, each satisfying the emotional needs of various individuals in unique effective way.